Kaitlin over at Equality Kitten made a post about Stephen Harper's condemnation of an American church threatening to burn some Qur'ans on September 11th. I think her post is great, but I have to point out a smaller problem that may not have resolution:
"...I am a big fan of freedom of religion, and thus allow Harper his own beliefs..."Yes, Harper can have his own beliefs, but only within a limit. We can extract a key position from this statement: freedom of thought and religion.
Freedom on religion only exists in the private sphere in Canada. But the private has the potential for becoming public. That's what a democratic society is. A group of people expressing their beliefs on a particular topic. Religion (or any belief system, theistic or otherwise) shapes a person's views.
One theory (and a good one in my opinion) is that ethics and morality are codes used to promote the functioning of a society. If someone's belief system runs contrary to what would help the individuals in a society function bot in isolation and as a community, or impede them in any way from feeling fulfillment, then their belief or action is by definition unethical, immoral, or both. For example, opposing gay marriage is unethical because it oppresses a group of individuals who constitute a part of society, and limits their ability to cultivate their happiness at the expense of no one else. Same with denying women to be clergy (if they choose not to be that is their prerogative.)
As mentioned above, Canadian law is established such that a person can follow their personal code of conduct in the private sphere, but
We also have two contradictory positions at play:
- Freedom of expression of personal beliefs (including religion)
- Separation of church and state
So what is the solution? Make it unambiguous and specific what the goal of government is: the smooth running of a society that promotes the well being and positive growth of each citizen as best it can provide. Hold whatever views you like Harper, just don't bring them all with you to work.
We approach this unambiguity more in the judicial branch of government, which is built on a series of axioms in the form of documents (Constitution, Charter of Rights and Freedoms &c) and the doctrine of precedent, in a (hypothetically) purely logical fashion. Of course this can fail too, but typically only on the failing to adhere to unbiased logic, or the lack of an axiom that needs to be there (which will fix itself as time goes on and law is refined.)
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